Sunday, August 26, 2018

Development of Personality - C.G. Jung

"Nobody will deny or underestimate the importance of childhood; the severe and often life-long injuries caused by stupid upbringing at home or in school are too obvious, and the need for more reasonable pedagogic methods is far too urgent. But if this evil is to be attacked at the root, one must in all seriousness face the question of how such idiotic and bigoted methods of education ever came to be employed, and still are employed. Obviously, for the sole reason that there are half-baked educators who are not human beings at all, but walking personifications of method. Anyone who wants to educate must himself be educated. But the parrot-like book-learning and mechanical use of methods that is still practised today is no education either for the child or for educator. People are everlastingly saying that the child's personality must be trained. While I admire this lofty ideal, I can't help asking who it is that trains the personality? In the first and foremost place we have the parents, ordinary, incompetent folk who, more often than not, are half children themselves and remain so all their lives. How could anyone expect all these ordinary parents to be 'personalities,' and who has ever given a thought to devising methods for inculcating 'personality' into them? Naturally, then, we expect great things of the pedagogue, of the trained professional, who, heaven help us, has been stuffed full of 'psychology' and is bursting with ill-assorted views as to how the child is supposed to be constituted and how he ought to be handled."

"Everyone knows that these conditions are not ideal. But, with reservations, we can say that they are the best possible under the circumstances. We cannot imagine how they could be different. We cannot expect more from the average educator than from the average parent. If he is good at his job, we have to be content with that, just as we have to be content with parents bringing up their children as best as they can."

"At any rate this doubt seems to me to be extremely pertinent when we set out to train our children's 'personalities.' Personality is a seed that can only develop by slow stages throughout life. There is no personality without definiteness, wholeness, and ripeness. These three qualities cannot and should not be expected of the child, as they would rob it of childhood. It would be nothing but an abortion, a premature pseudo-adult; yet our modern education has already given birth to such monsters, particularly in those cases where parents set themselves the fanatical task of 'always doing their best' for the children and 'living only for them.' This clamant ideal effectively prevents the parents from doing anything about their own development and allows them to thrust their 'best' down their children's throats. This so-called 'best' turns out to be the very things the parents have most badly neglected in themselves. In this way the children are goaded on to achieve their parents' most dismal failures, and are loaded with ambitions that are never fulfilled. Such methods and ideals only engender educational monstrosities."

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Wednesday, June 6, 2018

Being and Time by Martin Heidegger

"Not only that. On the foundation of the Greek point of departure for the interpretation of Being a dogmatic attitude has taken shape which not only declares the question of the meaning of Being to be superfluous but sanctions its neglect. It is said that "Being" is the most universal and the emptiest concept. As such it resists every attempt at definition. Nor does this most universal and thus undefinable concept need any definition. Everybody uses it constantly and also already understands what they mean by it. Thus what made ancient philosophizing uneasy and kept it so by virtue of its obscurity has become obvious, clear as day; and this to the point that whoever pursues it is accused of an error of method."

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Monday, June 4, 2018

The Question Concerning Technology by Martin Heidegger

"The essence of technology is in a lofty sense ambiguous. Such ambiguity points to the mystery of all revealing ie., of truth.

On the one hand, enframing challenges forth into the frenziedness of ordering that blocks every view into the propriative event of revealing and so radically endangers the relation to the essence of truth.

On the other hand, enframing propriates for its part in the granting that lets man endure - as yet inexperienced, but perhaps more experience in the future - that he may be the one who is needed and used for the safekeeping of the essence of truth. Thus the rising of the saving power appears.

The irresistibillity of ordering and the restraint of the saving power draw past each other like the paths of two stars in the course of the heavens. But precisely this, their passing by, is the hidden side of their nearness.

When we look into the ambiguous essence of technology, we behold the constellation, the stellar course of the mystery.

The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the essential unfolding of truth propriates.

But what help is it to us to look into the constellation of truth? We look into the danger and see the growth of the saving power.

Through this we are not yet saved. But we are thereupon summoned to hope in the growing light of the saving power. How can this happen? Here and now in little things, that we may foster the saving power in its increase. This includes holding always before our eyes the extreme danger.

The essential unfolding of technology threatens revealing, threatens it with the possibility that all revealing will be consumed in ordering and that everything will present itself only in the unconcealment of standing-reserve. Human activity can never directly counter this danger. Human achievement alone can never banish it. But human reflection can ponder the fact that all saving power must be of a higher essence than what is endangered, though at the same time kindred to it."

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Sunday, June 3, 2018

Philosophy of Mind by G. W. F. Hegel

"The knowledge of Mind is the highest and hardest, just because it is the most "concrete" of sciences. The significance of that "absolute" commandment, Know thyself - whether we look at it in itself or under the historical circumstances of its first utterance - is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality - of what is essentially and ultimately true and real - of mind as the true and essential being. Equally little is it the purport of mental philosophy to teach what is called knowledge of men - the knowledge whose aim is to detect peculiarities, passions and foibles of other men, and lay bare what are called the recesses of the human heart. Information of this kind is, for one thing, meaningless, unless on the assumption that we know the universal - man as man, and, that always must be, as mind. And for another, being only engaged with casual, insignificant and untrue aspects of mental life, it fails to reach the underlying essence of them all - the mind itself."

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Monday, May 14, 2018

The Psychology of Kundalini Yoga by Carl Jung

"This led him to conclude that 'in the course of the centuries the West will produce its own yoga...'"

"...it is the ultimate reality, as it were. You see, that world will be reached when we succeed in finding a symbolical bridge between the most abstract ideas of physics and the most abstract ideas of analytical psychology."

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